Hasidism Beyond Modernity. Loewenthal, Naftali (9781906764708). Hardback.

Hasidism Beyond Modernity. Loewenthal, Naftali (9781906764708). Hardback.

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The Habad school of hasidism is distinguished today from other hasidic groups by its famous emphasis on outreach, on messianism, and on empowering women. Hasidism Beyond Modernity provides a critical, thematic study of the movement from its beginnings, showing how its unusual qualities evolved. Topics investigated include the theoretical underpinning of the outreach ethos; the turn towards women in the twentieth century; new attitudes to non-Jews; the role of the individual in the hasidic collective; spiritual contemplation in the context of modernity; the quest for inclusivism in the face of prevailing  schismatic processes; messianism in both spiritual and political forms; and the direction of the movement after the passing of its seventh rebbe, Rabbi Menachem Mendel Schneerson, in 1994. Attention is given to many contrasts: pre-modern, modern, and postmodern conceptions of Judaism; the clash between maintaining an enclave and outreach models of Jewish society; particularist and universalist trends; and the subtle interplay of mystical faith and rationality. Some of the chapters are new; others, published in an earlier form, have been updated to take account of recent scholarship. This book presents an in-depth study of an intriguing movement which takes traditional hasidism beyond modernity. 

'Chabad has become a global movement, powered by dedicated emissaries fuelled by a belief in the sacredness of their task and holy potential of every individual, whether Jew or Gentile. Dr Loewenthal masterfully links these ideals and the activism they inspire to their theological roots.'
Dr Harris Bor, The Jewish Chronicle

'Loewenthal has dug deep into the heart of Chabad’s philosophy... his work is destined to be more than another dusty tome read only by a select cohort of colleagues in his field. Throughout the book, he maintains his humanity, a personal voice that compromises neither his objectivity nor his convictions. The observations of the scholar are considered side-by-side with the insights of school girls. There is no more moving testament to the challenge and the resilience of a postmodern movement; the prior categories exploded, the either/or thinking rejected, while the nucleus—present since the inception—is retained.'
Chana Silberstein, Lubavitch Magazine

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